Euh…non pas le premier soir. Les jeunes filles ne veulent pas d’histoire aborde les mécanismes de séduction et la manière dont les figures de jeunes filles apparaissent souvent comme un accès facile à des corps parfaits, malléables. Le corps féminin fut un territoire de conquête masculine un trophée, un lieu de projection. En récupérant certains codes de cet espace fantasmatique, Gabrielle Lajoie-Bergeron questionne le motif de la jeune fille : un motif luxueux de marchandise et marchandisation. La poupée vend le rêve (des assurances aussi), elle fait fantasmer… La catin exige le respect, engendre le monnayable. Elle est la marchandise qu’on ne peut pas facilement brûler, parce qu’en la brûlant on se met aussi à vif.
Euh…non pas le premier soir. Les jeunes filles ne veulent pas d’histoire delves into mechanisms of seduction and how young girls’ figures often seem to provide easy access to perfect, malleable bodies. The female body was a territory of male conquest, a trophy, a site of projection. The boundary between fashion models sexually radiant girls and inflatable dolls is fragile. Revisiting some of the characteristic codes of this fantasied space, Gabrielle Lajoie-Bergeron examines the motif ot eh young girl: a motif of luxurious commodities and comodification. The doll sells the dream (and also the insurance), she is the source of fantasy… The hussy commands respect and brings about all that is sellable. She is the commodity that we can’t burn because doing it would be painful.
Euh…non pas le premier soir. Les jeunes filles ne veulent pas d’histoire delves into mechanisms of seduction and how young girls’ figures often seem to provide easy access to perfect, malleable bodies. The female body was a territory of male conquest, a trophy, a site of projection. The boundary between fashion models sexually radiant girls and inflatable dolls is fragile. Revisiting some of the characteristic codes of this fantasied space, Gabrielle Lajoie-Bergeron examines the motif ot eh young girl: a motif of luxurious commodities and comodification. The doll sells the dream (and also the insurance), she is the source of fantasy… The hussy commands respect and brings about all that is sellable. She is the commodity that we can’t burn because doing it would be painful.
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